Shiver didn’t use those words, but by the time you get through this excerpt from her read-the-whole-thing column, you’ll see that it’s her conclusion:
….. One of the first lessons Barack Obama learned in Chicago, doing Alinsky-style political organizing between Columbia and Harvard, was that the religious communities were where the action was.
The first real power connection that Saul Alinsky himself made in his own class-struggle efforts in the 1930s was with the Archbishop of Chicago. And it was in the churches and synagogues that Alinsky’s initial efforts to organize labor were successful.
What Obama found in Chicago churches in the 1980s, however, was not Martin Luther King’s ole time religion, the traditional Christianity of most of our ancestors, both black and white. No, what Obama found was a religion perfectly compatible with his own, already well-formed, far-left worldview.
The Black Liberation Theology of James H. Cone. Marxism emblazoned with a cross and a pulpit, pretending to use the Bible for its authority.
Before Obama even left Chicago for Harvard Law school, he had been embraced by the strange cabal of some of Chicago’s most radical and activist religious leaders, Jeremiah Wright, Louis Farrakhan and Michael Pfleger. Liberationists all.
….. After 20 years, Obama has resigned his membership at Trinity United Church of Christ. He did so after Rev. Michael Pfleger’s rants against Hillary Clinton’s white privilege made such a splash on the internet and television news.
But Obama’s attempts to distance himself now from Trinity, Wright, Pfleger, Farrakhan and Cone mean nothing to me. He can, in my mind, no more disown them now, than he could months ago.
The Black Liberation Theology of TUCC that he chose as an adult is the only religious foundation, save the Islam he learned as a young child in an Indonesian school, that Barack Obama has ever had in his life.
Discovering Black Liberation Theology in Wright’s church was the one thing that enabled Obama to see that those believing in a far left political ideology could also have religion. Obama’s mother had taught him this wasn’t the case.
Wright showed him another way, a Third Way.
And Obama seized it, has used this Third Way to catapult himself into powerful positions, and now is stunningly within reach of the most powerful political position in the world, the Presidency of the United States of America.
And wherever Obama speaks in public, strains of Black Liberation Theology are ingrained in his message.
….. (Obama’s concept of) “Collective salvation” is an idea that comes from Marxism, Liberation Theology in particular, and is absolutely antithetical to traditional Christianity. When it comes to facing God on one’s own judgment day, there is no hiding in groups, no “collective” anything.
The idea of “collective salvation” or “collective redemption” is pure Marxism; there is nothing whatsoever Christian about it.
….. Black Liberation Theology, and all Liberation Theologies, as well as every type of Marxism — whether Lenin’s, Stalin’s, Hitler’s, Mao’s, Castro’s - have all begun with appeals to the people to create a just world, or rather to create a world in keeping with that particular leader’s concept of what a just world should look like. A society that would right the wrongs inherent in God’s design and those that are manifest from age to age on account of man’s own sin.
….. The essential difference between Obama’s liberation theology and traditional Christianity would seem to be not the presence or the absence of hope.
The difference is where individuals choose to put their hope.
Will we continue to hope in God, while each working to achieve individual redemption for our own souls, and in the process make the world a slightly better place?
Or will we, in a massive protest of impatience with God’s way, choose to put our hope in the people, the movement, the collective salvation offered by Obama and his liberation theologians?
Obama is by far the furthest-left radical ever nominated by a major party. This election really is about whether voters give in to the lovely-sounding but ultimately freedom-stealing idea of government-directed “collective good,” as defined by people who won’t specifically define it for us.
Unless they are forced — which is why the cult of personality meme is so all-important to the Obama campaign. It distracts from the questions that must be asked and answered in front of the American people. Will they be?